The First Four Levels of Mankind
Disclaimer:
What follows is solely the opinion of the author and not official doctrine of
The Church of Jesus Christ of Latter-day Saints. Though knowledge of the LDS
temple endowment is not necessary to benefit from this article, this knowledge
will certainly be helpful. Please pray for the spirit, ponder these words, and
pray to confirm whether these words are true.
Introduction
In
the last article, The Seven Levels of Mankind, I presented the sacred numbers
seven and eight and how they pertain to dispensations, to the archangels or
dispensation heads, and to ascension of souls. In this article, I will break
down and discuss the first four levels and align them to the respective ministry of each
dispensation and to the laws of the gospel.
Level
One, Overcoming Evil
Revelation
2:7 To him that overcometh will I give to eat of the tree of life,
which is in the midst of the paradise of God.
The tree of life can have two meanings. The first is
as given in Genesis where God placed cherubim and a flaming sword to protect
the tree of life from man lest he partake and live in his sins forever. The
second is as given in 1 Nephi where the fruit represents eternal life. I
believe the tree in Revelation 2:7 is the former and refers to the promised
reward of overcoming the first estate – salvation from physical death. This is
the first level of the ascension of souls.
How is this level overcome? We LDS believe that we
existed before we were born on earth and we chose to follow the plan of
salvation as presented to us by the premortal Jesus Christ who was chosen by
Heavenly Father to be our Savior. There was a division of souls—those who chose
to follow the plan and those who chose to rebel and follow Satan. After this
division, there was a war in heaven. The souls who rebelled are Satan and his
angels and they will never receive a body. And though not all who elected to
follow the Savior’s plan will be resurrected at the same time, a resurrection
will occur for every soul who comes to earth.
At the end of the last article, The Seven Levels
Mankind, I showed how the levels and archangels or dispensation heads are
inverted. The first dispensation was hosted by the seventh archangel or level
seven souls, Michael or Adam. The last dispensation was hosted by the first
archangel Joseph Smith, whose angel name we don’t know for certain though many
have speculated.
I believe each dispensation head’s ministry is an
illustrative example of how to overcome the level of souls over which they
preside. I do believe Joseph Smith presided over level one souls both in the
premortal life, in this life, and in the hereafter. However, the attempt to
decipher how his ministry was an example to level one souls is rather tricky
and will likely require a separate article. Suffice it now to say that Joseph
Smith was loyal in the face of extreme adversity and was loyal in the face of
fear and in the face of failure. I believe fear and failure are the two primary
causes of a soul to rebel and can be seen all over the scriptures. Laman and
Lemuel are prime examples of this. Extreme selfishness may also be an attribute
of evil and indeed is a primary motivator to the souls on earth today who list
to follow the precepts of the devil.
Joseph Smith’s life was also an example of selflessness as he gave of his
time, talents, and ultimately his life without ever glutting on the labor of
the saints who believed in him.
Though the initial sorting of level one souls
occurred during the War in Heaven, we know souls can still rebel—even souls
that are advanced in their progression and authority can still rebel and fall
completely off their ascension and descend below level one and become
perdition. Another way of looking at this level is separating good from evil. Indeed,
the tree of knowledge of good and evil may be a symbol of how the evil souls
are first sorted and cast out in any good creation.
So how does Joseph Smith’s dispensation align with
the War in Heaven? Quite simply, he opened the dispensation of the fulness of
times that ushers in the millennium whereupon the rebellious souls of the devil
are imprisoned at the end of this very dispensation at the advent of the
millennium.
D&C
88:110 And
so on, until the seventh angel shall sound his trump; and he
shall stand forth upon the land and upon the sea, and swear in
the name of him who sitteth upon the throne, that there shall
be time no longer; and Satan shall be bound, that old
serpent, who is called the devil, and shall not be loosed for the space of
a thousand years.
Indeed, students of the Book of Revelation
understand that the devil is given one last crack at the world but will
ultimately fail. This is the
dispensation where failed level one souls are revealed and imprisoned.
Level
Two, Overcoming the Natural Man
Revelation 2:11 He that overcometh shall not be hurt
of the second death.
To understand overcoming level two, we must
understand what is the second death.
Alma 12:16 And now behold, I say unto you then
cometh a death, even a second death, which is a spiritual death; then
is a time that whosoever dieth in his sins, as to a temporal death, shall
also die a spiritual death; yea, he shall die as to things pertaining
unto righteousness.
So, to overcome spiritual death, one basically has
to do the opposite of what Alma says here.
Don’t die in your sins and don’t die to things as pertaining to
righteousness. Simple. Here’s how:
The Fourth Article
of Faith: We believe that the
first principles and ordinances of the Gospel are:
first, Faith in the Lord Jesus Christ; second, Repentance;
third, Baptism by immersion for the remission of sins;
fourth, Laying on of hands for the gift of the Holy Ghost.
To overcome level two, one must repent of sins and
be baptized. We LDS believe this can be
done beyond the veil through temple work, though we also preach that repentance
without a body is more difficult which makes sense. Here is why:
Mosiah 3:19 For the natural man is
an enemy to God, and has been from the fall of Adam, and
will be, forever and ever, unless he yields to the enticings of
the Holy Spirit, and putteth off the natural man and
becometh a saint through the atonement of Christ the Lord, and
becometh as a child, submissive, meek, humble, patient, full of love,
willing to submit to all things which the Lord seeth fit to inflict upon him,
even as a child doth submit to his father.
The natural man is the natural carnal desires of our
bodies. We are given bodies to learn and we are either overcome by the natural
yearnings of the body or we overcome them through self-mastery through the
atonement of Christ the Lord and through meekness, humility, patience, love and
submission.
Peter, in my very humble opinion, is the
dispensation head over level two beings and was the head of the sixth
dispensation at the Lord’s behest just as the Lord is the God of this creation
at Heavenly Father’s behest. So how do
we know that the sixth dispensation is the dispensation of level two
beings. To overcome the world, you must
be baptized. Book of Mormon prophets Nephi and Alma preached this hundreds of
years before Jesus Christ was born in the flesh. The first prophets preached baptism thousands
of years before Christ. (Moses 6:52) However, there was no organized concerted
missionary effort to the world before the sixth
dispensation. Why? Here
is the dispensations visual again that I shared in the last article from
LDS.org.
Just as the last dispensation is where level one
souls are bound, Peter’s dispensation is the time of level two souls, or the
time of the gentiles.
D&C 45: 24 And this I have told you concerning
Jerusalem; and when that day shall come, shall a remnant be scattered
among all nations;
25 But they shall
be gathered again; but they shall remain until the times of
the Gentiles be fulfilled.
26 And in that day shall be
heard of wars and rumors of wars, and the whole earth shall be in
commotion, and men’s hearts shall fail them, and they shall say that
Christ delayeth his coming until the end of the earth.
27 And the love of men shall
wax cold, and iniquity shall abound.
28 And when the times of
the Gentiles is come in, a light shall break forth among them
that sit in darkness, and it shall be the fulness of my gospel;
29 But they receive it not; for
they perceive not the light, and they turn their hearts from me
because of the precepts of men.
30 And in that generation shall
the times of the Gentiles be fulfilled.
The Lord calls this time, the time of the gentiles.
The gathering of Israel occurs after the time of the gentiles is fulfilled
(i.e. over.) So Peter is over the
gentiles which makes perfect sense!
First, the command given to Peter was to preach the gospel to all the
world. Second, Peter’s life was the
perfect example of how to leave the world and join the church. Not only did he
drop the fisherman’s nets and follow the Savior, he showed how to overcome the
natural man. As the chief apostle, the world would esteem him and elevate him
above the rest, but Peter was chastised more than any apostle.
Mark 8:33 But when he had turned about and looked
on his disciples, he rebuked Peter, saying, Get thee behind me, Satan:
for thou savourest not the things that be of God, but the things that
be of men.
Ouch. However, this was all part of Peter’s example
to the gentiles.
Hebrews 12:6 For whom the Lord loveth he
chasteneth, and scourgeth every son whom he receiveth.
Peter demonstrated this pattern of failure and
repentance – and of persistence.
He also showed how to not only overcome the natural man but how to bring
the body into complete submission through faith, and even then, somehow still
managed to show how failure builds a reliance upon the Lord.
Matthew 14:29 And he said, Come. And when Peter was
come down out of the ship, he walked on the water, to go to Jesus.
30 But when he saw the wind boisterous,
he was afraid; and beginning to sink, he cried, saying, Lord, save me.
The word "penultimate" means "next-to-last" whereas ultimate means "last." In the context of the ultimate example to us all, Jesus Christ is the "last" example we should ever consider. I will use the word "penultimate" to describe the next to last, or the second best, example that is given to us on a given principle or law. The Lord Jesus Christ gave us the ultimate example of overcoming the natural man by living a sinless life and by bringing His body into complete submission through fasting for forty days, through walking on water, through miracles, and through overcoming physical Death. Peter's is the penultimate example for the
class or order of beings over which he presides. You can put your body into
such submission through faith that you can walk on water, and when you sink you
can reach out to the Lord crying, “save me.”
The time of the gentiles began with Peter.
Matthew 28:19 Go ye therefore,
and teach all nations, baptizing them in the name of
the Father, and of the Son, and of the Holy Ghost:
20 Teaching them
to observe all things whatsoever I have commanded you: and,
lo, I am with you alway, even unto the end of the
world. Amen.
Here is the question I presented at the beginning of
the last article:
Why
was there no concerted missionary effort until after Jesus Christ’s ministry?
Because this is the time of the gentiles. As you
read on you will see how each dispensation is the time of the souls born into
that level.
Level
Three, The Law of Obedience
Revelation 2:17 To him that overcometh will I give to
eat of the hidden manna, and will give him a white stone, and in the stone a
new name written, which no man knoweth saving he that receiveth it.
The manna is an obvious reference to the
dispensation of Moses. In the last article, I identified this verse as one of
the two key verses that align the levels with the dispensation heads, and I
posed the following question:
- Why were the Israelites so terrible at being "Gods people?"
- If Moses lived in 1567 B.C. then why were Israelites confined to the lesser law of Moses for 1500 years based off the mistakes of their fathers?
Herein lies the answers to those questions. Level
three is the first level of God’s people. Baptism is the gate. We LDS believe
that gentiles are adopted into the House of Israel upon baptism. I believe this
is how every member of Israel joined—is there one path and one plan of
salvation or many? These are the
initiates. We do not believe in original sin, yet we preach that Moses
presented the lesser law due to the wickedness of his people as they built a
golden calf to worship while he was on Mount Sinai.
The Israelites were not doomed to the lesser law of
Moses because the first generation at the time of Moses was wicked. They may not have had the higher law withheld
due to any mistakes or wickedness in the premortal life either. Just like The
Melchizedek Priesthood is not withheld from our youth due to wickedness, The
Aaronic Priesthood is given as the preparatory priesthood.
Finally, the Aaronic Priesthood is referred to as the preparatory
priesthood. This, too, is a proper title because the Aaronic Priesthood
prepares young men to hold the higher priesthood, for missions, and for temple
marriage. ~ Boyd K. Packer, The Aaronic Priesthood, 1981 October General
Conference
The Law of Moses was cruder than the higher law
given by Jesus Christ. The laws were
more detailed and strict, and the penalties were more severe. Why? Just as a
young child requires strict discipline, these young souls were initiates to being
God’s people. Just as the time between Peter and Joseph Smith is referred to as
“the time of the gentiles,” the time from Moses until Peter was the time of the
initiates. Despite the Old Testament taking place almost entirely during this
time, the law of Moses only existed by itself for one dispensation. Again, why? The law of Moses is the
schoolmaster to bring these young souls to Christ.
Galatians
3:24 Wherefore
the law was our schoolmaster to bring us unto
Christ, that we might be justified by faith.
Alma 34: 14 And behold, this is the
whole meaning of the law, every whit pointing to that
great and last sacrifice; and that great and last sacrifice will
be the Son of God, yea, infinite and eternal.
As I mentioned in the beginning, there is a law
given in the temple that pertains to each dispensation from here on back to
Adam. This is the dispensation of
obedience—the first law of heaven. Indeed the law of Moses reflects this first
law of heaven with strict commandments and penalties.
How did Moses exemplify this law? Moses began his
ministry at 40 years old. Though the number 40 is a sacred number reflected in
the years of wandering and the days of the flood and fasting of Jesus Christ,
anyone who is near this age or has passed it can tell you this is when people
really get set in their ways. Moses was a prince of Egypt, living in the royal
court. He forsook this life to join the cause of his enslaved people
intervening on their behalf. He obeyed each command given to him against the
pharaoh with increasing intensity. The penultimate example he gave was knowing
that he would never see the promised land but was obedient to the end of his
days, wandering with the children of Israel for 40 years until his death.
Obedience to the end. Obedience, the law of Moses, the Aaronic Priesthood are
the first laws and preparatory priesthood given to initiate souls to prepare
them for the higher law of Jesus Christ.
So, what is the reward for overcoming level three? We
know from revelation 2:17 that those who overcome receive a white stone and a
new name. What is the purpose of the new name and why is it a secret? The
benefit of modern revelation casts a light:
D&C
130:10 Then the
white stone mentioned in Revelation 2:17, will become a Urim and Thummim to each individual who receives one,
whereby things pertaining to a higher order of kingdoms will be made
known;
11 And a white stone is given
to each of those who come into the celestial kingdom, whereon is a
new name written, which no man knoweth save he that receiveth
it. The new name is the key word.
There are some beautiful truths exposed here. First,
the stone is given to those who come into the celestial kingdom. We know that
baptism is required to enter the celestial kingdom along with enduring to the
end. So those who overcome level three inherit celestial glory, along with a
new name and a white stone. Second, the white stone reveals things that pertain
to a higher kingdom. This means that the journey does not end here! Many LDS
believe if we are faithful in this one life we will be handed the keys of our
very own galaxy or universe and becomes Gods almost magically. This is not so.
The white stone given in the
celestial kingdom is a tool to reveal “things” pertaining to higher order of
kingdoms – plural.
Level
Four, The Law of Sacrifice
This is the fourth dispensation whether you count
forwards in chronological order as the dispensations are numbered by the LDS
church or whether you count backwards in accordance to the level of soul over
which the dispensation presides.
Revelation 2:26-28 And to him who overcometh, and keepeth
my commandments unto the end, will I give power over many kingdoms; And he
shall rule them with the word of God; and they shall be in his hands as the
vessels of clay in the hands of a potter; and he shall govern them by faith,
with equity and justice, even as I received of my Father. And I will give him the morning star.
Though not quite as overt as the third and sixth
uses of “overcometh” in Revelation, this level does match up quite nicely with
Abraham. Here is the Abrahamic Covenant.
Genesis 17:4 As for me, behold,
my covenant is with thee, and thou shalt be
a father of many nations.
5 Neither shall thy name any
more be called Abram, but thy name shall be Abraham; for a father of many
nations have I made thee.
6 And I will make thee
exceeding fruitful, and I will make nations of thee, and kings shall
come out of thee.
7 And I will establish
my covenant between me and thee and thy seed after thee in their
generations for an everlasting covenant, to be a God unto thee,
and to thy seed after thee.
Power over many kingdoms? Check. Rule over kingdoms
with the word of God? Check. Remember the new name was to be given after
overcoming level 3? As the representative of level four, Abram received the new
name of Abraham. Check.
Here are some questions I presented at the beginning
of the prior article:
·
Why was Israel
enslaved for four hundred years?
·
Why were the twelve
tribes of Israel born in the fourth dispensation and not the first, or second,
or third?
As amazing as the story of Joseph of Egypt is, he
and his brothers remained in Egypt and Israel was enslaved shortly thereafter.
This enslavement was prophesied by the LORD to last four hundred years for the souls
born during the time of level four beings.
Genesis 15:13 And he said unto Abram, Know of a
surety that thy seed shall be a stranger in a land that
is not theirs, and shall serve them; and they shall afflict them
four hundred years;
14 And also that nation, whom they shall
serve, will I judge: and afterward shall they come out with
great substance.
Now imagine you are Abraham receiving this
promise—sequentially this promise of enslavement is given in chapter 15 whereas
the covenant is given in 17. Likewise,
this is the trial of level four beings whereas the covenant is the promise
given to overcoming this level. But why enslavement?
This level is the level of the Law of Sacrifice.
What better way to divorce yourself from the desires of the world than to live
as a slave? Again, just as 1500 years of Israelites born to the golden calf
worshipers likely did nothing to deserve the withholding of the higher law, 400
years of Israelites born to slavery were just as innocent if not more so.
“Let us here observe, that a religion that does not require the sacrifice
of all things never has power sufficient to produce the faith necessary unto
life and salvation; … it is through the medium of the sacrifice of all earthly
things that men do actually know that they are doing the things that are well
pleasing in the sight of God. When a man has offered in sacrifice all that he
has for the truth’s sake, not even withholding his life, and believing before
God that he has been called to make this sacrifice
because he seeks to do his will, he does know, most assuredly, that God does
and will accept his sacrifice and offering, and that he has not, nor will not
seek his face in vain. Under these circumstances, then, he can obtain the faith
necessary for him to lay hold on eternal life” ~ Joseph Smith, Lectures on
Faith
Choosing to be born into slavery would certainly
qualify souls to accomplish Joseph Smith’s requirement to produce faith
necessary unto life and salvation. The feast of the Passover indeed is a time
for Israel to reflect on the faith and deliverance of the Israelites born into
slavery.
And how did Abraham exemplify sacrifice himself as
the dispensation head? Abraham’s life was one of sacrifice, where he had to
sacrifice his namesake and his earthly inheritance when he obeyed God’s command to
leave Ur and the land of his idolatrous father. And though he offered
sacrifices of animals according to the law given to Adam, Abraham’s penultimate example of sacrifice was when he
obeyed the command to sacrifice his beloved son Isaac only to be stopped by an
angel.
We LDS believe that the lowest order of Celestial
beings are the angels who receive no increase.
Overcoming level three seems to be the celestial threshold, as the
promised reward is a white stone that is received upon entering the celestial
kingdom per D&C 130.
D&C 132:16 Therefore, when they are out of the
world they neither marry nor are given in marriage; but are appointed
angels in heaven, which angels are ministering servants, to minister
for those who are worthy of a far more, and an exceeding, and an eternal weight
of glory.
17 For these angels did not abide my law;
therefore, they cannot be enlarged, but remain separately and singly, without
exaltation, in their saved condition, to all eternity; and from henceforth are
not gods, but are angels of God forever and ever.
Certainly, D&C 132:16 also seems to apply to beings
who have overcome level three but not four as “they cannot be enlarged.” I believe overcoming level four requires a
celestial marriage, for without a celestial marriage there can be no increase. The
Abrahamic Covenant promises a continuation of seed, and an increase. The Abrahamic Covenant as given in Abraham
2:8-11 adds more gravity to the promise:
Abraham2:10 And I will bless them
through thy name; for as many as receive this Gospel shall be called
after thy name, and shall be accounted thy seed, and shall rise up
and bless thee, as their father;
“Rise up” in my opinion is a direct reference to the
resurrection, but not a permanent resurrection. I will make a separate article
on multiple mortal probations eventually. As I have said, there is only one way
to join Israel and that is by receiving the Gospel through baptism. Every soul
who has been born into Israel was baptized physically in a
prior life or world or creation. This is
what they “shall be accounted thy seed, and shall rise up and bless thee, as their father” means.
Revelation 2:28 … And I will give him the morning star.
The Morning Star. This is a part of the promise of continuation.
This is why the heavens wept over Lucifer, a son of the morning. He was an older
soul who had overcome levels to become an angel in authority.
D&C 76:25 And this we saw also, and bear record,
that an angel of God who was in authority in the presence of God,
who rebelled against the Only Begotten Son whom the
Father loved and who was in the bosom of the Father, was thrust down
from the presence of God and the Son,
26 And was called Perdition, for the
heavens wept over him—he was Lucifer, a son of the morning.
27 And we beheld, and lo, he
is fallen! is fallen, even a son of the morning!
A son of the morning fell. An angel in authority is
likely a being beyond level 4—remember overcoming level 4 is required to have
an increase; otherwise you are a ministering angel only. (D&C 132:16) In
fact, the number 666 could indicate the level of Lucifer which I will explain
later.
D&C 130:30 Abraham received promises
concerning his seed, and of the fruit of his loins—from
whose loins ye are, namely, my servant Joseph—which were to
continue so long as they were in the world; and as touching Abraham and his
seed, out of the world they should continue;
both in the world and out of the world should they continue as innumerable as
the stars; or, if ye were to count the sand upon the seashore ye
could not number them.
Conclusion
In the interest of readability, I will break here. In the next article, I will cover levels five through eight.
This is amazing. Prayerfully have studied this and pondered it.Somehow all of this seems so familiar to me as the Spirit whispers TRUTH !!!
ReplyDeleteIf the third one refers to Moses nicely because of the reference to Manna, then why isn't the fourth one Elijah? It references Jezebel. The first one says partake of the tree of life, so why not refer to Enoch and his city, who partook of the tree of life so to speak by being translated and taken to heaven. If you think of the people who were translated, it is interesting that most of them fit this order.
ReplyDelete1. Enoch (Translated)
2. Noah (Maybe translated, don't know. Could also be Melchizedik/Shem, who was translated)
3. Moses (Translated)
4. Elijah (Translated)
5. John (Translated)
6. Joseph Smith (No need to be translated)
7. Michael (Don't know)
8. Christ (Resurrected)
Most were translated.
I think the reference to manna is actually
ReplyDeletetalking about feasting on the word of God and that would be in our day the Gospel of Jesus Christ in its fullness